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Is free will an illusion? ( The type of free will most people “feel” they have.)

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jfd3 3 Nov 16
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If your choices are predicated on past experiences, the environment including other people's choices, and your DNA (and they are), then no you don't have free will.

Do you believe that choices are random? There is no causality, right?

How can randomness be "free will"? Randomness is a lack of intention.

If there is causality, then we are not responsible for a "choice". If there is no causality and there is randomness in our "choices" then we are not responsible for a "choice" either. By definition, random means without pattern, further meaning all probabilities have an equal chance of being employed. How can that be proven as free will?

That's pretty logical, but I still don't think either position can be totally proven or dis-proven. We live in a system that we didn't create and that system has rules. We are inside that system and can't fully understand it. At the subatomic level, there are consequences that lead to a broader scale. Just because we don't understand them yet doesn't mean it's free will.

Even if you think we have free will, there are rules surrounding that free will, which isn't really free will at all then. Without rules, there is no order. Without order, there is randomness. Randomness can't be free will.

Some people believe that Heisenberg's Uncertainty Principle proves free will. Heisenberg's Uncertainty Principle in itself is randomness. Uncertainty is randomness. Randomness is not free will.

The Uncertainty Principle is flawed in proving there is free will. Free will can't be scientifically proven or dis-proven.

But I do believe that we have to act as though we have free will no matter what.

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It depends on what we are. In my opinion our bodies are little more than very nicely made robots with no conscious awareness and no free will. IMO “WE” are not organic bodies. “WE” are universal consciousness. It is this “WE” that coaxes the bodies into action. Of course the robotic bodies are programmed to function on their own also, but without conscious oversight they eventually get into trouble.

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I personally think we do have will but only in a limited sense. I believe I have will as long as my brain is working full capacity. If my brain is impaired, say due alzheimer's, my will is lessened.

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I consider biological imperatives just another function of will. will is compromised if an EXTERNAL influence removes my personal agency. For me, by definition, my mind is biological. Just because my biology can react faster than my awareness does not mean something other than 'me' is making any decision.

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For the most part, yes it is. We live with some restriction on behavior simple by have a second person near us. Who can do anything at anytime?

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Right....definitely wouldn’t have massive legal ramifications either way.

jfd3 Level 3 Nov 16, 2018
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What people have is limited but adequate freedom of choice ... free will would be the ability to act in any way you desire without any limitations or unwanted consequences.

That seems to be one of the arguments Sam Harris uses to deny free will. Isn't that a straw man argument? I haven't heard anyone say that free will means acting without limitations or consequences. That would be omnipotence. I think some of our actions are based upon upbringing and biology, but that we still have the ability to make choices and achieve goals. It doesn't mean everyone uses their free will all the time, but we do have the ability to focus our minds and do so.

@sfvpool I'm the one who said it. It's my view, although I imagine others have thought the same.

Most people, of course, stop short of claiming a desire for omnipotence but that is what free will would have to be, to literally be free will.

Compare the dictionary definition: "the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion." Listen to what that's really saying.

Of course, people generally mean some nebulous thing that's less than literally what free will is defined as, but then they necessarily have difficulty proving there's such a thing because the definition is so squishy.

Freedom of choice on the other hand is the unfettered ability to make any choice you are able to in a particular circumstance or context, from a menu that's pretty limited, practically speaking. In other words right now I could chose to get off the Internet, to eat, to take a walk, or even to slit my throat. In most cases no one would interfere with those choices, so it's fair to say I'm free, at least relatively so, to make them, so long as I accept the trade-offs, consequences and side-effects (anticipated or not), and responsibilities that go with those choices.

Even this is pretty limited, but it's adequate to make us subjectively "feel" like free agents. Usually. If we don't think about it too much.

@mordant I don't think our understanding of human abilities in this respect is too far off. My contention is with those who, like Sam Harris, argue that people, like criminals, are not responsible for their actions. In the moment of the commission of a crime, criminals might not have much control of what they do next, but what they do is a result of a long history of choices and decisions they have made. My immediate family is a good example of this. Both my younger brother and I were brought up with the same terrible, abusive, ignorant parents. My brother became a career criminal because of choices, decisions, and interpretations he made. He spent most of his adult life in prison. I was on a similar path as a teenager, but I eventually chose a different path. That is one reason I fight against those who say we don't have free will.

Another reason I fight against determinism is that I think that all concepts are contextual, and the concept "free will", as it applies to humans, is in the context of human freedom of action. We are not omnipotent, so the "free" part applies to the range of freedom we have. Volition would be a better word, but that is not the word that people like Sam Harris are arguing against. Anyway, that is my two cents, for what it's worth.

@sfvpool Yes, I see many examples similar to you and your sibling. For example, my two stepchildren are only 1 year apart, raised by the same parents, had exactly the same experiences, but one is kind, gentle, respectful and principled, and one is -- well, the technical term is "a nasty little shit" who regularly uses gaslighting and barely deniable cruel cuts, to the point where her mother and I are emotionally disassociated from her because we can't trust her. Some of that could be different brain chemistry and perceptions and thus different responses to / interpretations of experiences. But a lot of it is making different choices and failing to develop good character.

Then there are examples I know of, like adults who are fantastic human beings despite being raised by terrible and even abusive parents, and adults who are demon seeds despite being raised by excellent, emotionally available, attentive, kind parents. There are kids who respond to disadvantage by overcoming it and others who respond to it by being sullen and resentful and acting out. And so forth.

So I'm not in the determinist camp either. Although I do believe when it comes to child development that nature trumps nurture on an overall basis, and people have a tendency not to like to hear that.

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This is a topic that I am wrestling with myself at the moment. i am tending to switch to the side of "no" but realize it is a complicated issue as I also don't believe things are pre-determined either. An excellent discussion on both sides is linked here:

Source:
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Yes its an illusion, a clever one but we have little control overall

On point.

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Ask the author of the book, "The Illusion of Determinism", Edwin Locke.

Did you read it? I tend to agree with Sam Harris.

@k2theArma Yes, I read it, after reading Sam Harris' book on Free Will. I thought Harris' argument was fragile. The only scientific evidence he presented were from the Libet and similar experiments, which upon further investigation I found were only accurate about 60% of the time. Even if they were accurate 100% of the time, I wasn't convinced that they disproved free will or volition. His other arguments were more philosophical. He also presented what seemed to be a straw man argument -- that free will would mean unbounded free will, almost omnipotence -- which I have heard no one present as what it means. I found Edwin Locke's book much more convincing. He has a chapter on the Libet and similar experiments, too.

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Nothing is free, our choices are always influenced by something, whether we know it or not.

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It doesn't matter. If people think they have free will, then they do.

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