Interesting talk, though a lot was not that new. I am inclined to think that there is a little more genetic determinism in the origins of religion than she does, and her conclusion at the end that religion is a almost entirely cultural emergence, is a little too strong. But my differences with her on that point are very slight and nuanced, and well within the range of tolerance, so that I would not want to disagree enough to put my none specialist status to the test.
Though I do think, that her compounding in one or two places in the talk however, of religion with morality, show a preconception, derived from what is probably her own religious culture, which is not strictly justified. Speaking in several places of, empathy for example, as associated with religion. Which means of course that if you want to claim as she does that, empathy is associated with religion, and is mainly a cultural thing, then you have to deny that it has genetic origin, which I think may well be the reason she is forced to distance herself from genetic determinism, to a degree not really reasonable.
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@skado That was a very long, but interesting, lecture. It also made a lot of sense. Why should only humans develop social structures in which something akin to religion can develop? Any sufficiently intelligent animal with a social structure can nurture an acquired culture of superstitions that can be passed on down the generations - and probably wiped out by complete isolation from that particular group - and also replaced with a different set of superstitions if exposed from birth to a different social structure.
Thus, in a macro sense, religions become superseded, or assimilated into, the religion of a newly dominant society in any area.