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THE PRAYER OF ST. FRANCIS OF ASSISI

In his booklet, How to Meditate, Eknath Easwaran recommends using the Prayer of St. Francis of Assisi as a mantra. Any text would work as a mantra, even gibberish, but Easwaran thought the prayer was especially suitable.

I was reluctant at first because I am not in accord with traditional Christianity, and besides that I’ve never been a Catholic, nor had I ever even heard of the prayer. I mentioned it to a couple of ex-Catholics and was surprised when they both reeled off the prayer from memory.

In order to make use of the prayer I had to analyze and interpret the words in my own way. The ideas here are just my own opinions. I hope there will be input from others.

In the first place it is not even a prayer, especially not a prayer to an almighty God existing “out there” in an objective sense. To pray is to plead or entreat, and that does not happen here. If you believed in an almighty God, would you issue her orders or give him moral instructions? No, I see the “prayer” as a list of personal goals and values to be reinforced through repetition. It is a conversation with Self, and as such it makes perfect sense.

“Lord [within], make me an instrument of thy peace. Where there is hatred, let me sow love; Where there is injury, (let me sow) pardon;”

Those seem like good goals for living happily in society. Note the commanding tone. Clearly it is a conversation with self.

“Where there is doubt, faith;”

I disagree with this line. If anyone is having doubts it is up to them to decide. Faith or belief is not an important issue IMO.

“Where there is despair, hope; Where there is darkness, light;”

‘Light’ must mean conscious awareness of the grandeur of existence. To be in darkness is to obscure that awareness with untrue, negative thoughts.

Frank made a serious oversight here and left out something important, but I fixed it with this line:

“Where there is fear, (let me sow) courage;”

It’s because fear is the root cause of the other ills. Frank was a war veteran of the crusades—maybe fear was a delicate subject with him. PTSD maybe?

“Where there is sadness, joy.”

Sadness already contains the seeds of joy, and with encouragement joy will spring forth, but only if the weeds of untrue thoughts are hoed out.

“O divine master [speaking to myself], grant that I may not so much seek to be consoled as to console”,

Sometimes I might need consoling, but I’d prefer to be the one consoling others.

“To be understood as to understand”,

Sometimes I’d like to give my opinions, but I ought to mainly listen and learn from others.

“To be loved as to love;”

Trying to get somebody to love you just doesn’t work. Extend love to everyone around you and you’ll be loved back. You’ll also get laid a lot if that’s what you want.

“For it is in giving that we receive; It is in pardoning that we are pardoned;”

Would you do that kind of moralizing to God almighty? Clearly we are talking to ourselves here. Now the clincher:

“It is in dying to self that we are born to eternal life”.

This is metaphorical dying and rebirth. By coming to realize that my sense of self as a separate body is an illusion I become aware of my real self as an extension of ultimate reality or pure consciousness, which is immortal by default.

Hot damn! I must be a born-again Catholic!

WilliamFleming 8 Nov 27
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LOL, to that last line. There was just a news story recently of a famous person becoming Catholic and renouncing her former life. I didn't read it, don't know who it was.

It is a very good mantra. I think ideas such as these are important to dwell on from time to time. Through all that life takes a person through it is definitely a positive to have prayers or mantras or whatever you want to call it, that bring the mind back to ideas such as these. Thanks for posting.

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You said "In the first place it is not even a prayer, especially not a prayer to an almighty God "
BUT it begins as a prayer to exactly that.

"Lord, make me an instrument of thy peace"

You bring more to the prayer than the prayer says, as we all bring ourselves to all art and thus it affects us all differently. You are interpreting it in light of how you think, and rationalizing it away, all the way through.

Lord, make me an instrument of Your peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled as to console;
To be understood, as to understand;
To be loved, as to love;
For it is in giving that we receive,
It is in pardoning that we are pardoned,
And it is in dying that we are born to Eternal Life.
Amen.

Don't the youth call this cultural appropriation, turning Catholicism into Hinduism?

[ourcatholicprayers.com]

Guilty as charged.

Still though, it seems rather arrogant to be giving orders to God and to be preaching to him about moral matters.

I was afraid that Catholics might be offended, however, it seems that criticism of religion is the norm on this site.

@WilliamFleming It is not about criticizing religion, but thinking about religion critically. I spent 3 weeks living with the Trappists in the mid eighteies. St Francis is their boy.
They sing the Pslams in latin every morning starting at 4 AM, do all the Psalms in a year and start over again.

Perhaps the best and worst thing I find in religious thought is that it can inspire people who both believe and oft meditate using the words that sect prefers. This historically created both Trappists, and Branch Davidians, Pacifists and Genocidals, The Inquisition and Pardons.

I find no divinity in that, just the maliability of humans via thoughts.

@Davesnothere What you say sounds reasonable. I was brought up as a Baptist, and as a child was exposed to bible verses that were repeated so often they became an unquestioned part of my psyche for awhile. John 3:16 sums up the whole deluded mess of Christianity IMO.

I don’t see meditation as necessarily a religious action. Meditation for me is just mental discipline that is used to help stay focused on whatever problem is before me. The problem could be solving mathematics or contemplating the nature of reality. It could be playing solitaire.

My approach to the prayer of St. Francis is the same as my approach to Hindu scriptures—I am interested only in viable thoughts about the nature of this overwhelming reality in which we find ourselves. I have no interest in supernatural explanations or in dogmatic rituals.

@WilliamFleming Meditative states are not the province of religion, but humanity. Religion anexed and co-opted a great many human traits and then claimed them "religious and special".
In the above they take a bit of poetry and thinking on that is called a meditation.

I get the same thing with all good poets, no religion required.

You said "I am interested only in viable thoughts about the nature of this overwhelming reality in which we find ourselves"
I am curious as to how you determine what is viable and what is not, when you do not take all the upanishads or vedas or Christianity as it presents itself, but rather seem to gather the bits which suit you.

That would make them viable to your particular perception and interpretation, not Viable to all equally, not universal. Functional to your purpose.

@Davesnothere I have no deep respect for things written down on the basis of their having been labeled as holy scriptures. Anything written down has to resonate based on its inherent meaning and value to me. (or anyone else)

The hymns, legends, myths, rituals, gods and goddesses of the Vedas might be of interest to many, especially those raised in that tradition, but as an outsider I feel no attachment. As a non-Catholic I feel no attachment to their rituals, the saints, the catechisms, etc. In both cases, my role is only to observe in silence and respect the personhood of those who are involved in those religious practices.

But the deep insights presented in the Upanishads are something else and are of a different order. The formulators of Advaita Vedanta did not think of their creation as religion but as metaphysics. Their ideas were attached at the end of the Vedas at a much later date. The Bhagavad Gita even praises those who refrain from religious practices such as sacrifice rituals, and who practice, in their place, Yoga Meditation and contemplation with the goal of enlightenment.
The concepts of the Upanishads have echoed down through the ages, and have provided inspiration for people around the world of various cultural traditions.

Here’s Niels Bohr:

I go into the Upanishads to ask questions.

  • As quoted in God Is Not One : The Eight Rival Religions That Run the World and Why Their Differences Matter (2010), by Stephen Prothero, Ch, 4 : Hinduism : The Way of Devotion, p. 144
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Sorry I can't hear that prayer any longer without hearing it in the voice of the arch bitch Margaret Thatcher arriving at 10 Downing Street for the first time as Prime Minister, May 4, 1979 and then spending the 11 years doing exactly the opposite, utterly destroying British society and sowing the seeds of greed and inequality that are still bearing the fruits of ignorance and want to this day

Can I ask you to elaborate further on this? What policies and decisions did you see specifically as the problem? Trying to learn more in abbreviated form. If you don't have time to reply, I understand. And it is starting to go off topic.

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it has taken me years to get rid of the vestiges of christianity - and even then some hangers-on still exist. like forgiveness. I had no idea that forgiveness was a relatively minor issue in other cultures. only in christian cultures does it dominate. most of the world seems to subscribe to the old hammurabai (sic?) code of eye for an eye. I call it that because it predates both bible and talmud/tora I believe.

An idea I picked up from A Course in Miracles is that forgiveness is not about granting a pardon. Forgiveness is to allow your mistaken, judgmental thoughts about someone to be corrected, resulting in peace and happiness for you. The person being forgiven might not even be aware of your forgiveness.

That course is sort of far out in ways, but supposedly God has no need to forgive because God doesn’t have mistaken thoughts in the first place.

I was able to rationalize the course’s precepts enough that I could accept and understand a lot of it, but the average atheist would reject the whole thing out of hand.

It certainly does. It’s the oldest Law Code that is still extant, probably because it was carved into a stele rather than retain d in parchment.

I’m no Assyriologist, or expert on Bronze Age culture, but I am supposing it was on public view so that he law was engrained into the fabric of society, whether you could read it or not.

@WilliamFleming I suspect your right about. I never undertook the Course in Miracles but dipped into it. I thought it was an excellent structure to create a vehicle to get out of dependency.

The idea that forgiveness has nothing to do with the forgiven, per se, also takes a lot of pressure off the individual.

I understand that Marrianne Williamson is running for pres or something, that will be fun!

You should only forgive those who have been stopped, forced to accept punishment and have changed.
Forgiving those who have not been corrected is an open invitation to further exploitations.

@LenHazell53 Dangerous people absolutely have to be stopped by whatever means are available. I think forgiveness is for the benefit of the forgiver.

As an analogy, if a rabid dog is running around the neighborhood I will shoot it on sight. If I hold an angry grudge toward that dog, or dogs in general, I am hurting only myself, and for no reason.

@WilliamFleming why give people space inside my head? I forgive and move on. it's all illusory here anyway.

@Geoffrey51 Thanks for mentioning Marianna Williamson. I must sheepishly admit that I had never heard of her. I just read the entire long Wikipedia article—she sounds like a fascinating and capable person but I don’t know if she would be able to lead the country, and I don’t agree with some of her plans. Despite that, if she got the nomination I would probably vote for her. I’m sort of a Libertarian—we’ll see.

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The saving grace is they do great cake and cups of tea in every Catholic I’ve ever been to.

I used to go to communion from time to time. Quite uplifting sometimes I found.

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