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Not all people in the world had a need to create supernatural beings.

snytiger6 9 Aug 4
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4

That author came to speak at a FFRF conference years ago. I was intrigued and bought his book "Don't Sleep there might be Snakes." He was a follower of Noam Chomsky and thought he could learn the language of these people. He got more than he bargained for. The author was Daniel Everett.

5

Excerpt: 'Don't Sleep, There Are Snakes'

"Look! There he is, Xigagai, the spirit."
"Yes, I can see him. He is threatening us."
"Everybody, come see Xigagai. Quickly! He is on the beach!"

I roused from my deep sleep, not sure if I was dreaming or hearing this conversation. It was 6:30 on a Saturday morning in August, the dry season of 1980. The sun was shining, but not yet too hot. A breeze was blowing up from the Maici River in front of my modest hut in a clearing on the bank. I opened my eyes and saw the palm thatch above me, its original yellow graying from years of dust and soot. My dwelling was flanked by two smaller Piraha huts of similar construction, where lived Xahoabisi, Kohoibiiihiai, and their families.

Mornings among the Pirahas, so many mornings, I picked up the faint smell of smoke drifting from their cook fires, and the warmth of the Brazilian sun on my face, its rays softened by my mosquito net. Children were usually laughing, chasing one another, or noisily crying to nurse, the sounds reverberating through the village. Dogs were barking. Often when I first opened my eyes, groggily coming out of a dream, a Piraha child or sometimes even an adult would be staring at me from between the paxiuba palm slats that served as siding for my large hut. This morning was different.

I was now completely conscious, awakened by the noise and shouts of Pirahas. I sat up and looked around. A crowd was gathering about twenty feet from my bed on the high bank of the Maici, and all were energetically gesticulating and yelling. Everyone was focused on the beach just across the river from my house. I got out of bed to get a better look — and because there was no way to sleep through the noise.

I picked my gym shorts off the floor and checked to make sure that there were no tarantulas, scorpions, centipedes, or other undesirables in them. Pulling them on, I slipped into my flip-flops and headed out the door. The Pirahas were loosely bunched on the riverbank just to the right of my house. Their excitement was growing. I could see mothers running down the path, their infants trying to hold breasts in their mouths.

The women wore the same sleeveless, collarless, midlength dresses they worked and slept in, stained a dark brown from dirt and smoke. The men wore gym shorts or loincloths. None of the men were carrying their bows and arrows. That was a relief. Prepubescent children were naked, their skin leathery from exposure to the elements. The babies' bottoms were calloused from scooting across the ground, a mode of locomotion that for some reason they prefer to crawling. Everyone was streaked from ashes and dust accumulated by sleeping and sitting on the ground near the fire.

It was still around seventy-two degrees, though humid, far below the hundred-degree-plus heat of midday. I was rubbing the sleep from my eyes. I turned to Kohoi, my principal language teacher, and asked, "What's up?" He was standing to my right, his strong, brown, lean body tensed from what he was looking at.

"Don't you see him over there?" he asked impatiently. "Xigagai, one of the beings that lives above the clouds, is standing on the beach yelling at us, telling us he will kill us if we go to the jungle."

"Where?" I asked. "I don't see him."

"Right there!" Kohoi snapped, looking intently toward the middle of the apparently empty beach.

"In the jungle behind the beach?"

"No! There on the beach. Look!" he replied with exasperation.

In the jungle with the Pirahas I regularly failed to see wildlife they saw. My inexperienced eyes just weren't able to see as theirs did.

But this was different. Even I could tell that there was nothing on that white, sandy beach no more than one hundred yards away. And yet as certain as I was about this, the Pirahas were equally certain that there was something there. Maybe there had been something there that I just missed seeing, but they insisted that what they were seeing, Xigagaí, was still there.

Everyone continued to look toward the beach. I heard Kristene, my six-year-old daughter, at my side.

"What are they looking at, Daddy?"

"I don't know. I can't see anything."

Kris stood on her toes and peered across the river. Then at me. Then at the Pirahas. She was as puzzled as I was.

Kristene and I left the Pirahas and walked back into our house. What had I just witnessed? Over the more than two decades since that summer morning, I have tried to come to grips with the significance of how two cultures, my European-based culture and the Pirahas' culture, could see reality so differently. I could never have proved to the Pirahas that the beach was empty. Nor could they have convinced me that there was anything, much less a spirit, on it.

As a scientist, objectivity is one of my most deeply held values. If we could just try harder, I once thought, surely we could each see the world as others see it and learn to respect one another's views more readily. But as I learned from the Pirahas, our expectations, our culture, and our experiences can render even perceptions of the environment nearly incommensurable cross-culturally.

The Pirahas say different things when they leave my hut at night on their way to bed. Sometimes they just say, "I'm going." But frequently they use an expression that, though surprising at first, has come to be one of my favorite ways of saying good night: "Don't sleep, there are snakes." The Pirahas say this for two reasons. First, they believe that by sleeping less they can "harden themselves," a value they all share. Second, they know that danger is all around them in the jungle and that sleeping soundly can leave one defenseless from attack by any of the numerous predators around the village. The Pirahas laugh and talk a good part of the night. They don't sleep much at one time. Rarely have I heard the village completely quiet at night or noticed someone sleeping for several hours straight. I have learned so much from the Pirahas over the years. But this is perhaps my favorite lesson. Sure, life is hard and there is plenty of danger. And it might make us lose some sleep from time to time. But enjoy it.

Life goes on.

I went to the Pirahas when I was twenty-six years old. Now I am old enough to receive senior discounts. I gave them my youth. I have contracted malaria many times. I remember several occasions on which the Pirahas or others threatened my life. I have carried more heavy boxes, bags, and barrels on my back through the jungle than I care to remember. But my grandchildren all know the Pirahas. My children are who they are in part because of the Pirahas. And I can look at some of those old men (old like me) who once threatened to kill me and recognize some of the dearest friends I have ever had — men who would now risk their lives for me.

This book is about the lessons I have learned over three decades of studying and living with the Pirahas, a time in which I have tried my best to comprehend how they see, understand, and talk about the world and to transmit these lessons to my scientific colleagues. This journey has taken me to many places of astounding beauty and into many situations I would rather not have entered. But I am so glad that I made the journey — it has given me precious and valuable insights into the nature of life, language, and thought that could not have been learned any other way.

The Pirahas have shown me that there is dignity and deep satisfaction in facing life and death without the comfort of heaven or the fear of hell and in sailing toward the great abyss with a smile. I have learned these things from the Pirahas, and I will be grateful to them as long as I live.

From Don't Sleep, There Are Snakes: Life and Language in the Amazonian Jungle by Daniel Everett. Copyright 2009 by Daniel Everett. Published by Pantheon. Used by permission of the publisher. All rights reserved

8

Interesting but not sure how much relevance they have to western culture. They essentially have nothing resembling civilization, good for them I guess. And they are by no means lacking in supernatural beings: "However, they do believe in spirits that can sometimes take on the shape of things in the environment. These spirits can be jaguars, trees, or other visible, tangible things including people. Everett reported one incident where the Pirahã said that “Xigagaí, one of the beings that lives above the clouds, was standing on a beach yelling at us, telling us that he would kill us if we go into the jungle.” Everett and his daughter could see nothing and yet the Pirahã insisted that Xigagaí was still on the beach." [en.wikipedia.org]

Having lived for several years in South America, I can assure you that they are as unimpressed by Western culture as you are unimpressed with their way of living. Civilized is a term that is often used to justify the most uncivilized behavior imaginable.

8

We are all born atheist. You have to be taught religion.

An understandable assumption, but not entirely consistent with the science. We are biologically predisposed to certain components of religious thinking and religious behavior. The local specifics have to be taught but just as our capacity for language is biological, our capacity for religion is too.

@skado

But capacity is different than actuality.

We're also all born capable of being killers, but it is our society and environment that turns us into killers. The same with religious capacity versus religious belief.

@Krish55
It's true that capacity is not actuality, but it is also true that the best evidence we have so far indicates that there has been an unbroken thread of religious or proto-religious behavior in humans for at least as long as anatomically modern humans have existed, and likely before that. Such proto behaviors are observed today in chimpanzees.

@skado When you are born you have no belief in any gods. You have to be taught religion.

@xenoview
You have to be taught the specifics of your local religion, like you have to be taught the specifics of your local language. But you are born with the capacity for, and the inclination toward, both speech and agency detection.

@skado It seems to me that primitive man's lack of rational explanations for natural events probably gave rise to all kinds of beliefs, including the birth of ritualized relgions. If it be true that nature abhors a vaccum then some belief usually fills it.

There is no need to hijack biology and use it as a basis to explain the origin of mankind's myths. Before you know it there will be some people saying that they have discovered a gene for Liberalism, Conservatism, Socialism, etc etc.. A very slippery slope indeed.

@ASTRALMAX
That's an understandable assumption to make, but I'm not hijacking anything, just reporting the science. I have never seen a scientific study that framed the development of religion as a way to explain natural events. I'd love to see them if you know of any. All studies I've come across support the general development of religion as a biological or biocultural phenomenon, related mostly to the need for pro-sociality and co-operation in large groups.

@skado I would not call it that. Rather I would say that any intelligent brain understands fear, and fear of the unknown leads to superstition. Religion uses that superstition to push its own agenda.

@Petter
That's a reasonable thing to assume, but science doesn't proceed by reasonable assumptions. Show me the science.

@skado We have the capacity for superstition in order to feel control. However, that only led to organized religion when classes and exploitation developed. As the latter are eliminated, religion will decrease. Scandinavia is not very religious precisely because its social democracy provides economic security.

@Krish55
Show me the science.

How can one be born an atheist-,-i.e., with the belief that there is no God? Rather at birth one has no concept of God but having the concept is a prerequisite for the belief either way. I guess most do get the concept from older believers, if EVERYBODY ALWAYS has then there would be no way to account for the belief of the first believer. Or so it seems to me.

@skado I’m convinced that religion comes from nurture, not nature. Would have to read any studies that contradict this. Also depends on the “certain components” you mention.

Seems we are born agnostic, then develop from there.

@Canndue
The problem is... there’s no clear dividing line between nature and nurture. Nature made us to nurture. An example that is often cited as a likely biological precursor to religious behavior is hyperactive agency detection. You can google HADD and read all about it. If you’re interested in a deeper understanding of the biological side of religious inclination, I would recommend reading John Wathey’s “The Illusion of God’s Presence: The Biological Origins of Spiritual Longing”. It cites many studies that illuminate how and why religion developed in Homo sapiens, and precursors are currently observed in chimpanzees.

@skado Science of what? Explain what you feel lacks support..

@Krish55
“ We have the capacity for superstition in order to feel control.”

“However, that only led to organized religion when classes and exploitation developed.”

“ As the latter are eliminated, religion will decrease.”

And first you have to define “religion” and good luck with that. Nobody else has been able to.

@skado

#1: That's how psychologists explain it. For example, sailors are superstitious because of increased insecurity on the sea. Superstitions help them feel in control. Similarly with athletes who have lucky charms or outfits.

#2: You're already conceded this point but I'll repeat: Organized religion developed at the same time as classes and exploitation and justified these with its theology.

#3: Scandinavia shows this

And as before, I am speaking of organized religion

We are “born” to want to understand. Not being able to find an answer/explain to our satisfaction, triggers our predisposition to attribute unexplainable phenomena to something/one that is “bigger” than ourselves, as we view ourselves as the “top shelf” of living entities. The need to understand can be “beaten” out of us and replaced with specific religions, which are exploitative.

@skado I buy clannish/tribal behaviors, being part of the group and all even desire for rituals. Hell, cats are ritualistic. But the second you mention religion, that is strictly introduced by others. IMHO

@Canndue
There are lots of different definitions of "religion", with no scholarly consensus. We may not be talking about the same thing.

@skado probably not, life is to short to worry about…

Once upon a time a weakling that was a bit more clever than the other chimps came up with the idea of religion and so we still have it.

2

I will still value Atheist people and literacy evolved to running water and sanitation.

Interesting that you are advocating this lifestyle with electricity and an Internet connection.

Are you replying to someone who has hidden themself from me when you write "lifestyle with electricity and an Internet connectionx. I simply do not see that written anywhere.

3

Wonderful beautiful people.

I wonder if any of them ever suicide?

How long have they existed & how could it be if they had not learnt from the past?

Is that from your own ego?

Turn about is fair. Does your opinion have a link to evidence or is it merely a conclusion of your ego?

@MrDragon, @yvilletom "Wonderful beautiful people." is my opinion.& Conclusion drawn from extrapolating the information supplied.

The questions are merely idle curiosity and a possible conclusion. So if you wish to conclude that I have a curious ego & one that draws conclusions please feel free to do so.

@FrayedBear thank you for giving me that liberty.

2

Glad about no supernatural being belief, but no concept of drawing or numbers makes me think they must be rather dull.

Is that because alienbeings have no sense of imaginination or wonder in the now?
I amazed that you did not mrntion the lack of social hierarchy or is that because they would probably be incredulous at the reality that not only are you not better than them or less dull but in fact that you are meaningless to them for having such beliefs.

They are not living in our modern society. So they have their own ways of entertainment.

@FrayedBear Your comment makes no sense at all. With no drawings or numbers it is the tribe in question that obviously has no imagination.

As usual, your attention to detail is lacking.

@Krish55 What "entertainment" are you referring to? It sounds as if they merely exist.

@Alienbeing That is a gross stereotype. How do you think our own ancestors entertained themselves 300 years ago..? They were the entertainment for each other!

If people tell jokes, stories, sing, and dance. We have lost those important skills that are even better than our technology-based entertainment.

@Krish55 When I said "dull" I didn't mean they had no enjoyment. Perhaps I should have said dim witted. It seems to me that a group with no drawings and no numbers doesn't bother to think very much.

I don't give a damn how they may or may not entertain themselves.

@Alienbeing Yes, they don't play chess or scrabble, which I love! But were I or you born there, we would be happier than we are in modern capitalist society.

@Krish55 As I already said my post did not mean to cover any entertainment they may or may not have.

We all know you are an avid Socialist, and since there is no hope for you, I won't bother to remind you of the benefits of Capitalism.

@Alienbeing There is hope for me. Maybe some daiy I'll find Jesus! Christianity will lead me to Capitalism...

@Krish55 Not only are you a hopeless Socialist, you try to make connections where there are none.

If you thought about it, Christianity much more closely resembles Socialism than Capitalism. Your oversight is not a surprise, Socialists are OK at recognizing problems, but horrible in finding solutions.

2

The word on the anthropological street these days is that all human societies were high-egalitarian and low-religion before the invention of agriculture. Monotheistic sky gods are mostly a phenomenon of the last ten thousand years - a tiny fraction of H.sapiens' 200 to 300 thousand year existence. Not to mention the millions of years developing up to that.

The good news is that belief in sky daddies is a tiny blip in the total human story. The bad news is...
so is civilization. Where one goes, the other goes with it. Careful what you thoughtlessly destroy.

skado Level 9 Aug 4, 2021

Gods are not an accompaniment of civilization itself but of class-based civilization. They developed to justify the exploitation of the upper classes.

As modern civilization becomes more egalitarian and capable of providing better for all, gods disappear.

However, when capitalist exploitation and wars create chaos and inequality, the gods and religion make a resurgence...

@Krish55
I hear a lot of individuals voicing that opinion, but I haven't seen any scientific studies that support that notion. I'd be happy to look at any you might be aware of. The science I have seen so far relates monotheism to pro-sociality and co-operation in agricultural societies. I haven't seen a single study that relates it to exploitation. But I'm certainly open to seeing it if you could direct me there. Thanks.

@skado

The issue is organized religion, which predates the specific form of monotheism.

It's common historical knowledge , readily seen in texts and documentaries, that the rise of cities and classes was accompanied by the priestly class which, together with the nobility, had power over the slave and farming classes.

@Krish55

Saying that one class exploited another class and used religion to do it is not the same thing as saying religion was developed expressly for that purpose.
All human systems of modernity have been co-opted for nefarious purposes at one time or another. But I have not seen any credible evidence that organized religion was developed for that particular use.

@skado You are right. That was not the only reason. Religion persists because it serves many purposes. That is one of the purposes of organized religion.

@Krish55
That’s like saying one of the purposes of judicial systems is to incarcerate innocent people. The flaws and failures of a system are not properly characterized as “purposes”.
One of the purposes of hammers is NOT smashing skulls.

@skado From the beginning, organized religion justified class division with its theology. This theology was not some mutant by-product of religion but rather one integral part of it.

@Krish55
Can you put a date on that “beginning”?

@skado The development of Early River Valley Civilizations: 4,000 BC to 2,500 BC. I taught this class for 30 years. The info in in the textbooks...

@Krish55
Again, to say that organized religion justified class division is not to say that religion was developed for the purpose of establishing class division. Religion is not something some individuals invented for nefarious purposes. That's not in the textbooks.

@skado

As I said before, exploitation wasn't the only reason organised religion developed. But it was one.

And religion wasn't invented, it developed and evolved slowly.

From the very beginning of civilization, the priestly class used their power to get wealth from the farmers in the form of offerings to the gods at the temple. You will find that in the textbooks.

It doesn't have to be nefarious to be exploitative. The priests may have indeed believed their BS. But they were thinking and acting in their class interest at the expense of the lower classes.

By simplifying, exaggerating, and misstating what I said, you are engaging in the straw man fallacy in order to attack this historical fact.

Being a skeptic is one thing. However you're merely reacting repeatedly in an oppositional, intellectually nihlistic manner. Instead of again reacting just to be contrary, try reading some serious history on this topic….

@Krish55
I haven’t attacked you personally or impugned your motivations or your methods. Let’s keep it about the ideas, ok?

If you really think I’m spending my time doing this just to be oppositional, I beg you not to communicate with me further, because I wouldn’t engage you or anybody I suspect is not sincere.

If you care to continue the conversation, let’s examine where we’re missing each other, and iron out the wrinkles.

I’m not saying the facts you’re presenting aren’t true. I’m saying they don’t address my point.

You say “exploitation wasn't the only reason organised religion developed. But it was one.”

What, specifically do you mean by “developed”?

If you mean exploitative purposes arose alongside religion and used it like it uses everything else humans touch, and that exploitative purposes may have contributed to the establishment of and continuance of religious hierarchies, I have no quarrel with that, but it doesn’t address my point.

If you mean exploitative purposes were a significant component of the causal forces that generated organized religions to start with... then I would like to hear a suggestion of a specific source where I can read about that. I haven’t been able to find it and I’ve been looking for years.

Does “development” mean add to, or originate? Are you saying the intent to exploit grew alongside religion, or religion was created, in significant part, for the purposes of exploitation?

@Krish55 You say much, but back up little if anything.

1

Okay, so, is there a link to this story? I would to read about that. Seems a little surreal.

Or is that merely the conclusion of your ego?

@FrayedBear what do you mean?

It's actually pretty typical of pre-agricultural societies.
[ncbi.nlm.nih.gov]

@MrDragon I read the same post , I hope, that has no mentioned link, as you. I had no problem accepting the information as true or with the exceptions that I mention, as being unrealistic. I therefore apart from the questions that I have do not have need for a link.

@FrayedBear I don't take anything as true without verification.

@FrayedBear, @skado thanks. I was just curious about no drawings or words for numbers thing or not being concerned about the past or future.

@MrDragon verification: aren't there times when your life experience makes certain statements self evident?Eg. If you put your hand on a red glowing electric stove element your skin will burn.
That was how I embraced most of the information given. I did have a query arising from deductive process.

@FrayedBear as the learning process goes children learn by doing and thereby verify what they are told, thus burning their hand when they put it in the fire.

@MrDragon some of us didn't. We simply had the nouse to extrapolate from observing the bread burn into brown & black toast to realise that our skin would do the same thing on the red glowing element.

@FrayedBear you must be a prodigy.

@MrDragon I don't think so.

@FrayedBear ahh, but you never put your finger in the flame of a match when you were but 1 and a half to two years old even when you were told by your parents not to?? You don't give yourself enough credit then.

@altschmerz thank you, I'm also curious about how they don't have any kind of social hierarchy.

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