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Some food for thought:

Peter Wessel Zapffe (1899–1990) viewed humans as a biological paradox. According to him, consciousness has become over-evolved in humans, thereby making us incapable of functioning normally like other animals: cognition gives us more than we can carry. Our frailness and insignificance in the cosmos are visible to us. We want to live, and yet because of how we have evolved, we are the only species whose members are conscious that they are destined to die. We are able to analyze the past and the future, both our situation and that of others, as well as to imagine the suffering of billions of people (as well as of other living beings) and feel compassion for their suffering. We yearn for justice and meaning in a world that lacks both. This ensures that the lives of conscious individuals are tragic. We have desires: spiritual needs which reality is unable to satisfy, and our species still exists only because we limit our awareness of what that reality actually entails. Human existence amounts to a tangled network of defense mechanisms, which can be observed both individually and socially, in our everyday behavior patterns. According to Zapffe, humanity should cease this self-deception, and the natural consequence would be its extinction by abstaining from procreation.

Zapffe's view is that humans are born with an overdeveloped skill (understanding, self-knowledge) which does not fit into nature's design. The human craving for justification on matters such as life and death cannot be satisfied, hence humanity has a need that nature cannot satisfy. The tragedy, following this theory, is that humans spend all their time trying not to be human. The human being, therefore, is a paradox.

In "The Last Messiah" Zapffe described four principal defense mechanisms that humankind uses to avoid facing this paradox:

Isolation is "a fully arbitrary dismissal from consciousness of all disturbing and destructive thought and feeling".

Anchoring is the "fixation of points within, or construction of walls around, the liquid fray of consciousness". The anchoring mechanism provides individuals a value or an ideal that allows them to focus their attentions in a consistent manner. Zapffe also applied the anchoring principle to society, and stated "God, the Church, the State, morality, fate, the laws of life, the people, the future" are all examples of collective primary anchoring firmaments.

Distraction is when "one limits attention to the critical bounds by constantly enthralling it with impressions". Distraction focuses all of one's energy on a task or idea to prevent the mind from turning in on itself.

Sublimation is the refocusing of energy away from negative outlets, toward positive ones. The individuals distance themselves and look at their existence from an aesthetic point of view (e.g., writers, poets, painters). Zapffe himself pointed out that his produced works were the product of sublimation.

source: Wikipedia

Gawd 5 Oct 5
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12 comments

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1

I strongly disagree with Zapffe on several points

Whatever traits we humans have are natural and beneficial. IMO deep conscious awareness lends the keenest motivation to live well and survive. Through consciousness we can see and appreciate our existence in all its beauty and awe. ANYTHING that arises is natural and it arises for reasons.

And how does he know that animals are not consciously aware also and can not comprehend their deaths? For all anyone knows animals might have consciousness superior to ours. Humans are encumbered in some ways by language—our way of knowing might seem stilted and contrived to animals. In order to survive we have sacrificed some of our earthiness—It’s ok though. We are still natural.

It sounds as though Zapffe was fraught with “disturbing and destructive thought and feeling” himself and he described four of his mental tools for dealing with that depression. They sound like pretty good tools. They must have worked for him since he lived over ninety years. I think though that he could have benefited from Rational Behavior Therapy. A smart guy like Zapffe would have been a prime candidate for self analysis.

Because Zapffe had those demons is no reason we have to follow suite. We can reject his gloomy opinions.

I will grant you that animal cognition is often far more sophisticated than we tend to credit it. However it is fairly easy to determine that animals do not, at anything like the human amplitude, experience existential angst. The higher animals experience grief and loss, compassion, empathy, and therefore sorrow ... but I see little evidence that they are not entirely present-oriented with no more than an intuitive self preservation instinct ... not an understanding of the story arc of their existence and where it's leading.

Nor is this a disparaging thing ... it is to their advantage in many ways.

Our awareness of context and ability to tell stories is both a blessing and a curse -- just as them not knowing what's coming is both a blessing and a curse.

Zapffe's acknowledgement of existential angst is not a "gloomy opinion" and there's no need to deny how such self-awareness can effect us or to assume Zapffe is personally weak around it. Acknowledging angst would in fact be the first step toward overcoming those negative impacts. Simple acceptance of the fact of one's mortality comes from facing it AS fact. It is largely learned helplessness, a lot of it coming from religion, that wrongly makes us think that mortality IS unbearable and must be remedied through the rituals and asserted truths of religion. It is not in fact that big of a deal, but for the big deal religion makes of it.

@mordant I don’t know if this has anything to do with anything but Irish Setters are known to become depressed if they are separated from their owners. I witnessed it first hand and had to deal with it one time.

A neighbor who has cows told me that if a calf dies the cows will hold a funeral—stand around the corpse in a circle and low pitifully. Maybe it’s a good thing they can’t understand what’s in store for their calves when they are sent to the slaughter house.

You are probably right that we humans have more of the mental abilities that it takes to work ourselves up into a depression. It’s not really necessary IMO. As you say, a lot of it is learned helplessness.Some studies show that religious people tend to be happier. I’m not sure we can blame religion. For some reason depression is rampant in Norway, which is not a very religious country.

[newsinenglish.no]

This reminds my of Albert Ellis, the famous psychiatrist who developed Rational Emotive Behavior Therapy. He was an atheist for all of his life and was very strident about atheism until he was old. He mellowed out with age and started calling for tolerance for the religion of patients. He based that on empirical data.

@WilliamFleming As the article points out, Norway is more recognizing / aware of mental illness and more accepting of the need to treat it without stigma. It is not that they have a higher rate of it than the rest of the West.

You are of course correct that we can't lay existential angst (or depression, a narrower topic which is not what I was talking about) strictly at the feet of religion. Religion didn't invent it, it just leveraged it. I would regard the inherent human condition as the "fire", religion as one of the major accelerants.

There is also the problem of modern, urban, technological life and how it is out of step with the hunter-gatherer milieu we're adapted to via natural selection, and some other things in the mix.

@mordant “There is also the problem of modern, urban, technological life and how it is out of step with the hunter-gatherer milieu we're adapted to via natural selection, and some other things in the mix.”

I fully agree. I think one reason I’m alive today is because I refused to be pigeonholed into an office. I wanted to work outside, move around, be part of a team. And in retirement I have settled into a little isolated farm. There are some drawbacks of course.

2

Nature is not a being. It has no design. Yes, the human being has evolved with internal cognitive, emotional, instinctive, and chemical and other contradictions. It is the realization that we have these contradictions and the inernal struggle to resolve them that leads to human progress. If poorly handled, it can lead to individual and human species extinction.

1

It's a fair and accurate observation that self-awareness / consciousness of mortality is a heavy burden and that overall as a species we often as not struggle to cope with it.

I think we are making slow but accelerating progress with that, although in my view, our ultimate success is not assured at this point.

Definitely agree. Suffering is an avoidable aspect of being. We have certainly made many attempts throughout history to abate it in many forms. Personally, I think suffering is a crucial part of life. I think we would be far less without it. The degree that is necessary, I'm not sure. However, it can certainly be a catalyst for many positive things.

@Gawd I am of the belief that suffering always diminishes the sufferer. Not that you can't make lemonade from lemons, but I prefer to use my energy and time on other things where possible.

That said, suffering is an integral part of the human condition and always will be; transcending, easing and/or avoiding suffering and maximizing enjoyment and value are the appropriate goals of living.

Accepting the fact of one's own mortality is part of that process, and in fact in my experience has been one of the easier aspects of it, once you get past the operant conditioning of religion that it's a horrible, terrible, no-good thing about which we must live in terror.

The bigger problem is managing disappointment and regret and sorrow.

@mordant I greatly disagree that suffering always diminishes the sufferer. It may. But the opposite is often true. It is often that the dealing with the suffering and its causes that leads one to reach greater levels of strength, resolve, and understanding which leads to real and enduring progress. Overgeneralization is a serious error in reasoning and may lead to false conclusions.

@wordywalt I see the elevation of suffering to a virtue as reflecting a lack of imagination. We're so inured to suffering that we can't imagine how we would progress without it, and wrongly see it as a necessary ingredient to personal growth.

Mind you, some of this hinges on the definition of "suffering". I do not consider stubbing my toe or experiencing the natural consequences of an irresponsible or ill considered action to be "suffering". I consider suffering to be the result of imposing on someone, unchosen life paths, such as the loss of a spouse or child to premature death, or being forced to accept severe physical or mental or financial limitations. Not some momentary annoyance but something that changes how we are able / obliged to define ourselves. Not ordinary natural obstacles but imposed or excessive natural obstacles. The kind of thing that leaches value and choice / empowerment, and therefore meaning and purpose, from one's life.

One concern of mine is that we must never excuse or tolerate such suffering, or assume it is somehow deserved; we must always work to reduce or if possible, eliminate it. If we start to accept suffering as inevitable then we become indifferent to it (at least when seen in others, anyway) and civil society is threatened.

2

Maybe cognition gave Zapffe more than he could carry. Personally, I find a delicious evolutionary irony in antinatalists’ refusal to reproduce. I have to respect that they knew best what to do with their potential.

skado Level 9 Oct 5, 2019

Perhaps. I think he was speaking of humanity as a whole. No one is free from suffering.

@Gawd
Suffering can be brought to a tolerable minimum. Life can be very much worth living.

1

Don't give a F.F. about Zapffe or his musings regarding consciousness or the lack of it for that matter. Even less when posted verbatim from Wikipedia without a personal viewpoint as "food for thought" just to get comments. Anything can be food for thought. Why I'm tempted now to copy paste chapter 1 of a book I have "philosophy for dummies" as food for thought, because it is, isn't it?

Yes, anything can be food for thought. Sometimes people share the ideas of writers, philosophers, scientists, or otherwise because they find the ideas interesting. Crazy eh!?!

If you find the chapter of your book interesting and worth sharing, you should do so. You are free to and sharing ideas and knowledge is a good thing.

As for you're snide attitude, I really don't give a F.F. for it, so please displace your anger elsewhere.

@Gawd not anger, contempt perhaps for fishers.

@Mofo1953 That's quiet an assumption as to my motivation for sharing. You'd think a person on a site for agnostics/atheists would know something about not making baseless assumptions.

@Gawd my experience as a monitor points out and indicates that members who copy paste stuff verbatim and not even include a POV are usually fishing for point, so my assumption is not "baseless" contrary to your assumptions of me having a snide attitude and being angry.

@Mofo1953 Oh, your snide attitude and anger were anything but baseless.

@Mofo1953 Anyway, like I said I like to share ideas from others that I find interesting and worth sharing. So if you don't agree that's fine. You can simply not read them. When I go to the bookstore I don't stop in the romance section and browse through it because I don't care for it. So I skip it and move on to the sections I I care for. Just do the same.

@Gawd assumptions again?

@Gawd this forum is for opinions, unfortunately unless you open your post with something of a warning like "this post does not contain my opinion or this post is a copy paste that I have put just for your reading it and opining", then one must read all, until you realize that the whole thing contains no opinions and is plagiarism from an encyclopedia site, it would not be plagiarism if you mention the source, but you did neither, so there is no way of knowing prior to reading the whole thing. I would have skipped it gladly had I known in advance.

@Mofo1953 Great.

1

I think many of his observation about humans are accurate. The defense mechanisms he proposes are ways that human beings deal with the inevitable suffering of life.

We after all are trying to find meaning in a meaningless and indifferent world. This can be alarming but exciting.

This guy seems to recognize that fact but believes it makes life not worth living, or at least not worth continuing to propagate.

I definitely agree with you. We have developed many psychological ways to defend ourselves. I disagree with his antinatalist conclusion though.

0

That’s just a cut n paste from Wikipedia.

What do YOU think?

Yes it is from Wikipedia. I think it's food for thought. I think he makes some rather interesting points to ponder, hence the share.

I think he raises a good point in the contrast of the mind of humans and other animals. We can think of the past and future and feel joy or sorrow for either. We aware of, and able to contemplate our own mortality. We have the power of imagination. All many things that can contribute to the human condition and our suffering. Things that we try to avoid for the most part and he demonstrates various ways in which we try to cope.

1

I doubt seriously that we have "spiritual needs." These needs have no basis in reality and they are taught to us by others. To be spiritual can be almost anything but it comes out of belief in the supernatural.

It depends on the definition of "spiritual." Of course it's a very ambiguous word. "Spiritual" can mean much more than merely the supernatural. Also, we do have "spiritual needs." There is much evidence to this in Psychology and Neuroscience.

@Gawd Not the way that I
read them.

@DenoPenno Not the way you read what?

@Gawd Psychology and Neuroscience.

@DenoPenno I like Sam Harris' use of the word "Spiritual." I'll find something on it and share.

[samharris.org]

@Gawd If anyone has to rely on the "ambiguity" of a word to justify their beliefs, they've got some seriously shit beliefs.
Spirituality is just as much ridiculous horseshit as religion.

@KKGator Many words are ambiguous. I'm sure even some that you regularly use. Their ambiguity however doesn't discredited their use. It just means they have various interpretations. You may believe that "spirituality is just as much ridiculous horseshit as religion" but that's likely because you are unaware of interpretations of the word that are unrelated to religion. You're viewpoint seems rather myopic.

@Gawd It's actually irrelevant what my viewpoint is to you.
It's no different than the opinions of all those philosophers.
There's not a single one of them whose opinion is any more valid than mine,
or anyone else's.

@KKGator You're just arguing relativism which is silly. Do you really think that all opinions are equally valid?

@Gawd Why would you wish to continue a discussion with someone whose viewpoint is "silly"?
It's cool though. We're done.
Enjoy your night.

@KKGator To illustrate to you that when it comes to opinions and ideas relativism is preposterous.

Enjoy your night as well.

@Gawd Your opinion has been duly noted, and will receive the
consideration it deserves.
Thank you.

@KKGator You're welcome.

1

Rather Hegelian.

6

Just another opinion.
Doesn't mean jack to me.

5

nah.

3

"Functioning ...like other animals"????? Bullies/cowards, LGBet al, sycophants, killers, curmudgeons, sweeties, etc etc etc are all found in the animal world, so what does this actually mean? IMO not much!

Red herring.

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