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The idea according to which social facts do not come first, but are explainable from individuals alone, is characteristic of liberal atomism. Liberalism is a thought of rootlessness, which makes the transformation of the subject into a monad the condition of his freedom.

Favoring an instrumental and solipsistic vision of reason, it rejects any mode of knowledge integrating the contexts of intelligibility that are the body (Merleau-Ponty), language (Wittgenstein) and community (Herder and Humboldt).

Its political corollary is based on the rational contract and the primacy of individual rights. It attributes equal rights to individuals posed as representatives of an undifferentiated humanity. It places the dignity of the individual, not in what he is substantially, but in his sole quality as a holder of rights. The restriction of the common good to the defense and attribution of rights then transforms public life into a legal battle and into a bidding war. It is this conception that is attacked by the communitarian school of thought, which proposes another conception of society, of the person and of identity.

For communitarians, liberal thought is anthropologically flawed by basing its doctrine on the ideal of a "disengaged" or "disencumbered" self. Man being a social animal, the individual can only exist in society. The individual in itself does not exist. Nobody defines himself only as an individual, nor even as a man among others, but always as a being-in-relation, as the member of a particular community, political, cultural, linguistic, religious or other.

The human condition is such that the individual is always embedded in a horizon of values, in a cultural and social-historical field, and that it is from this horizon and this field that he interprets himself. The man is a situated being. From the birth, we are already something - something in relation to which we situate ourselves necessarily, even to distance ourselves from it. This something makes us capable of reflexive consciousness and helps us to locate ourselves in a social space of questioning the value of things.

Thibaud70 7 May 5
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17 comments

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2

You give me a headache.

1

Blah blah blah, yackitie smackitie!

1

...but they don't have to be mutually exclusive concepts. They are already not a universal dichotomy.

skado Level 9 May 6, 2023

You still alive ? I thought you had deleted your account...
Who is "they"?

@Thibaud70 Based on your OP I would guess liberal atomism versus communitarianism?

Sealions from a distant shore rather than the subjects of the sentence?

0

Was just wondering if my opinion was shared........and sure enough.

5

Once again, philosophy amounts to absolutely nothing but someone's opinion.
Every. Stinkin'. Time.

Is that your philosophy? ☮️

@skado I don't have a philosophy, just opinions. That's enough.

@KKGator
Ok, so… can it be useful to share opinions?

@skado Occasionally.

And anti-intellectualism is a waste of air, and/or ink, and/or paper, and/or bytes. Every. Damned. Time.

@AlanCliffe Who is being anti-intellectual?

@KKGator You've got one guess, friend.

@AlanCliffe You need to guess again, friend.

7

Huh?

Loosely translated? He hates Liberals.

He actually describes Objectivism and an Ayn Rand than anything Liberal though.

@BufftonBeotch Used to be liberalism was the political philosophy of radical individualists like Herbert Spencer, who was similar enough to Ayn Rand. But in the US between the administrations of Woodrow Wilson and FDR, liberalism transformed into a more progressivist welfare state ideology. I wonder if the US Democratic Party form of liberalism became more “communitarian” and much less atomistic.

Thibaud70 is coming from a Euro-biased perspective where liberalism may still retain much of its original meaning.

@Scott321 Woody Will was an actual member of the KKK

@Scott321 I think people in the US have some warped ideas about a lot of political ideologies.

1

Thanks for describing communitarians (left) and libertarians (right).

I always enjoy your topics despite being a card carrying chardonnay socialist.

One individual in a society.

6

I define myself as an individual and these days at 77 I don't give much of a damn about society. I work with the public and then come home and hide. I'm a human without many conditions but I prefer to live alone.

So you do not care about others then.

4

No. Only people (individuals ) exist as a material reality, society or community are emergent properties in the minds of individuals. Imaginary concepts like money, nations, gods, or mathematics, though like mathematics and money, they can be, and perhaps are, accurate models of the outer world. ( Even biological species connected by common genes, only exist as a concept.) Yet they still exist not even as electric pulses and chemical messages within the brain, but only as emergent properties made up of the combinations of those electric pulses and chemical messages.

And as with all imaginary emergent properties, such as money and mathematics, they can be very useful, but only in so far as they serve the needs of people, ( individuals ). The proof of that is that a society can exist as a single individual. The population of a village on an island is a society, made up perhaps of many individuals. But if the island goes into decline, people die of disease, the economy fails and people leave for the mainland until there is only one old person left. Then the society does not die as long as that old person lives, he/she is still the island population. And you can go to that island, take down the islands community hall, where the people used to meet, and remove every stone, yet the society is not harmed or hurt. But if the last old person dies, then the society is dead never to return, even if there is a whole row of meeting halls and temples.

Nor can that islands community ever be recreated, because, even if new people come to live on the island, then they will then form an entirely new society.

I can move to a different society, even go and live with an former uncontacted people, who have never heard of the outside world, and be a member of their society. Even change my name, the one with which my present society labels me. But I can not stop being me.

Society, community, nations etc. only exist to serve the needs of the people, collections of individuals. If they do not serve those needs then they are of no use. Often of less than use, because one of the main characters of society, is to define a special group, us as opposed to them, and thereby devalue "them".

@Fernapple Biologically we are each merely a cohering community of cells, resulting from the advent of multicellularity. These cells have a division of labor and differentiate by specialization during development. This development creates a transitory vehicle serving to pass genetic material (so called immortal coils) to the next generation. That’s the Williams/Dawkins conception of genes that deconstructs individuality. Also sometimes cells defect and strike out on their own, becoming cancerous. The anarchist streak is still lying beneath our surface in a disastrous way.

It’s easy rhetorically to reduce individuality to a lower level of cell lineages and lower still to genes. Individuals are thus “emergent” too. Are we mostly the activity of brain cells? Selfhood seems an alluring illusion. But we also exist embedded in societies or cultures. We aren’t exactly a superorganism like a bee hive or ant colony, but much of what we take for granted are projected social constructs inherited from others, including concepts of individuality and community themselves.

@Scott321 True, yes. But the conversation with Thibauld was only about the individual relative to the community, and while the individual can be further reduced, it does have a single whole. In that it is confined to one space, which the community is not, and if you divide it down to the level of organs, they are not able to survive alone, so in that sense it has an individual unity. While you can reduce a community any way you wish and you may still have surviving communities. Split a community in two and you may have two thriving communities, split an individual in two, and you have two pieces of meat, in that sense of indivisible a person has a material reality that a community does not.

Interestingly of course, it is because of that danger from physical damage, that organisms evolved the mechanism called pain, to help protect them, by making them aware of the dangers of physical damage, at that level of complexity.

6

Are you a lawyer? Do you get paid do you get paid by the word? 🙂

Or how many times a person has to go back and reread the sentence and then it still isn't clear.

10

You use a lot of words to say very little of value. Its as if you are wallowing in your own pretentiousness. You make it seem as if there is some great book that is the clear and absolute definition of "liberalism" and that all liberals vehemently adhere to this book to their very core.

Maybe just say "I don't like liberals because..." and fill in whatever reason chaps your ass the most. There is value in brevity.

I love it when the right wing ties to asset that liberals think in lockstep or that we have some type of hive brain. Telling liberals what to think or do is like herding cats.
It is the right wing that goes into near worship mode for leaders, most recently the flim-flam orangutan, but previously bush2. There is a movie called Jesus Camp where they have the kids pray to a cardboard cutout of GWB. It is as creepy as it sounds.

@BufftonBeotch - it was Will Rogers that said "I am not a member of any organized political party ...I am a Democrat."

I think confusion often stems from the varied meanings of the word liberalism. In the US we think of liberalism quite differently than someone from the UK, Australia, or Europe.

The liberal vs communitarian contrast brought up in the OP is an important thing. Might put one to sleep quite easily, but still important to political phliosophers.

6

Zzzzzzzzzzzz! Snort! Zzzzzzzzz!

4

Wow

lerlo Level 8 May 5, 2023
3

What's your point?

Read the damn post.

@AlanCliffe Again? Really? Is that an order? Are you holding your breath? Good. Keep holding...😂

Not bloody likely.

2

Dennis C Rasmussen...much?

@Garban Seems to be.

That is university level writing.

Not some random forum.

@Garban Atomistic Individualism

@Garban It is really bad.

7

...and the cow jumped over the moon.

11

Holy Cow! i nominate this for Word Salad of the Month!

He is desperate to prove how much smarter he is than us.

@BufftonBeotch I was already a little tired when I started reading it. But I didn't get very far. It's my evening off, and I wanna enjoy it.

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